In the Islamic perspective, the rizq does not simply mean food or money. It encompasses everything that God gives to a man, and its unequal distribution is as per a complex Design that encompasses the human effort. (6:165) Moreover, the Quran also acknowledges the need of activities that are for God only (fi-sabil-lil-lah) and do not involve a commercial return. To compensate partially this designed inequality of rizq, and to generate resources for such non-commercial activities, Quran prescribes zakat and encourages Sadaqa. Zakat is a regular and obligatory contribution, compulsory for all capable...

The Quran has put great stress on ‘faith’ and ‘actions’ both. The faith involves two basic articles, ‘there is no other God but One Creator God’, and ‘Muhammad is the messenger of God’ or the Message that has come through Muhammad (PBUH) is from the same Creator God’. Once a person has this faith in the origin of Quran, its credibility assumes gargantuan proportions. Thereafter, each and every information, injunction, decree, precept, rite, regulation and rule of Quran, becomes literally the Word and Command of the Creator Himself. But, to get benefit from this ‘Ultimate...

I want to invite the AMU community to reflect on something that has always been a part of an Alig’s existence and yet has not attracted the required discussion and debate. I am referring to the symbols in the AMU emblem. The apparently common place symbols, a tree, a book, and the crescent moon, all have deep significance attached to them and one need not be a symbolist or Illuminati to realize their worth. The verse within the emblem especially is extremely important as it tells us something that has the potential to change the face of earth, only if we can realize its true message. The tree,...